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This is just a response to Tim, who enjoyed my drawings. I thought it was worth setting it as a journal entry so that visitors to my gallery can better understand what is behind my drawings.
"Thank you so much for your compliment. It is not a common way of drawing, and it has a long history of its own. I believe the simplicity of lines has a particular movement that cannot be captured in many other ways. Lines are so flexible; curvy, straight forward, thick, thin, long, short, infinite, finite, parallel, slanted, horizontal, vertical, colorful, colorless, geometrical, chaotic.... They are true building blocks. They are the bricks of painting. Perhaps it would be going too far to say that things can be captured more profoundly in their simplicity than in their complexity. Perhaps it would be too far-fetched to say that lines, by reaching some of the essentials, move us more towards the spiritual condition in us. Of course, I am thinking of Kandinsky here, as always as throughout my whole life. Kandinsky (and in some ways Klee, Miro and Mondrian) have taught me not to fear lines, for lines can --sometimes---- capture one's imagination much more that pure natural representation. One tends to think that lines reduce. But lines actually make you produce an image that is nowhere to be found in the world. Lines make you activate your seeing and your thinking. For lines ask to be completed by you, the perceiver. At first you do not see it, so you must look closer and engage what seeing cannot. They are deceptive because they seem too childish to hide any depth. But if you can see some depth in them, then ---just maybe---- you really surprise yourself and therefore start to see lines all around you in the world. Of course, I rarely succeed in doing this, but I have tried hard for several years.
I would truly appreciate it if you told me why you like my drawings and if you selected one of them so that we could begin a conversation about one that you found interesting. I have written what is behind two of them for a commentator: the first is "Bull woman" and the second is "Rezo" ("Prayer", in Spanish). Maybe by reading those two commentaries we can continue this exciting conversation. Moreover, I plan on submitting some paintings which have arisen from just these lines. Drop me a line if you can!"
"Thank you so much for your compliment. It is not a common way of drawing, and it has a long history of its own. I believe the simplicity of lines has a particular movement that cannot be captured in many other ways. Lines are so flexible; curvy, straight forward, thick, thin, long, short, infinite, finite, parallel, slanted, horizontal, vertical, colorful, colorless, geometrical, chaotic.... They are true building blocks. They are the bricks of painting. Perhaps it would be going too far to say that things can be captured more profoundly in their simplicity than in their complexity. Perhaps it would be too far-fetched to say that lines, by reaching some of the essentials, move us more towards the spiritual condition in us. Of course, I am thinking of Kandinsky here, as always as throughout my whole life. Kandinsky (and in some ways Klee, Miro and Mondrian) have taught me not to fear lines, for lines can --sometimes---- capture one's imagination much more that pure natural representation. One tends to think that lines reduce. But lines actually make you produce an image that is nowhere to be found in the world. Lines make you activate your seeing and your thinking. For lines ask to be completed by you, the perceiver. At first you do not see it, so you must look closer and engage what seeing cannot. They are deceptive because they seem too childish to hide any depth. But if you can see some depth in them, then ---just maybe---- you really surprise yourself and therefore start to see lines all around you in the world. Of course, I rarely succeed in doing this, but I have tried hard for several years.
I would truly appreciate it if you told me why you like my drawings and if you selected one of them so that we could begin a conversation about one that you found interesting. I have written what is behind two of them for a commentator: the first is "Bull woman" and the second is "Rezo" ("Prayer", in Spanish). Maybe by reading those two commentaries we can continue this exciting conversation. Moreover, I plan on submitting some paintings which have arisen from just these lines. Drop me a line if you can!"
The Erotic Life and Poetry
Eros III: :thumb28404090:
1. Simple lines
The kiss: :thumb28708214:
Suppose you read the following brief poem about eros:
I dont know what I should do: two states of mind in me
(36)
Im in love! Im not in love!
Im crazy! Im not crazy!
Suppose you reread it. Such simple few lines composed with such few simple words. What would you tend immediately to think? Would this be a candidate for a Daily Deviation here at dA? It seems to me not, for a multiplicity of reasons. I believe dA is at times too sophisticated. I tend to think most of us would smilingly frown upon it; it sounds too juvenile. Perha
Socrates on the self-sufficient life
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One of the exciting and relevant reasons for turning to the Greeks is that in the work of some Greek philosophers ----specially that of Plato---- one finds what are perhaps the best, the deepest, and the most lively discussions on the tensions between philosophy and art as conflicting ways of life. In dialogues such as the Symposium, the debate reaches a real climax. There Socrates and Aristophanes battle it out. The basis for their discrepancy in part revolves around the nature of desire and the possibility of human self-sufficiency and happiness.
This is not to say that in modern times one does not find authors who see
Socrates on love-charms and magic spells
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Xenophon reports many intriguing conversations Socrates had with fellow Athenians and foreigners. One of these was held with an extremely beautiful young woman called Theodote who, given her beauty, frequently posed for painters and artists. The very end of their conversation reads like this:
Very well, said Theodote. how am I to arouse hunger for what I have to give?
Why surely, said Socrates, if , when your admirers are satiated, you neither offer nor hint at your favours, until the satisfaction has passed and they feel the want again; and next, when they most feel the want, if
Humans: the giving animals
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"Unwittingly noble. A man's behavior is unwittingly noble if he has grown accustomed never to want anything from men, and always to give to them." Nietzsche
1. Introduction
Although I wanted to follow up my latest journal on reading with another which would have dealt with the mystery of listening, I have moved in another direction. The traditional season for giving has come to an end once again. And yet the more years go by, the more I wonder whether the way we actually give is the healthiest available to us as humans. I have gone to many Christmas gatherings, and yet I sense now that many times the giving of things repla
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Nice entry 
