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Similar Deviations
Aerosol spray, kleenex and brush on canvas, 3 coffee, 5 cigarette. PLEASE LISTEN TO THIS SONG WATCHING THE IMAGE AND READING THE TEXT FOR TO CATCH THE FEELING OF THE PIECE [link]

This one is the best example of my rotten and raw i-have-no-technique-but-fuck-it style.

Tourette syndrome (also called Tourette's syndrome, Tourette's disorder, Gilles de la Tourette syndrome, GTS or, more commonly, simply Tourette's or TS) is an inherited neuropsychiatric disorder with onset in childhood, characterized by multiple physical (motor) tics and at least one vocal (phonic) tic. These tics characteristically wax and wane, can be suppressed temporarily, and are preceded by a premonitory urge. Tourette's is defined as part of a spectrum of tic disorders, which includes transient and chronic tics.
Tourette's was once considered a rare and bizarre syndrome, most often associated with the exclamation of obscene words or socially inappropriate and derogatory remarks (coprolalia), but this symptom is present in only a small minority of people with Tourette's.

Tourette's is no longer considered a rare condition, but it is not always correctly identified because most cases are mild and the severity of tics decreases for most children as they pass through adolescence. Between 0.4% and 3.8% of children ages 5 to 18 may have Tourette's, the prevalence of transient and chronic tics in school-age children is higher, with the more common tics of eye blinking, coughing, throat clearing, sniffing, and facial movements. Extreme Tourette's in adulthood is a rarity, and Tourette's does not adversely affect intelligence or life expectancy.

Genetic and environmental factors play a role in the etiology of Tourette's, but the exact causes are unknown. In most cases, medication is unnecessary. There is no effective treatment for every case of tics, but certain medications and therapies can help when their use is warranted. Education is an important part of any treatment plan, and explanation and reassurance alone are often sufficient treatment. Comorbid conditions (co-occurring diagnoses other than Tourette's) such as attention-deficit hyperactivity disorder (ADHD) and obsessive–compulsive disorder (OCD) are present in many patients seen in tertiary specialty clinics. These other conditions often cause more functional impairment to the individual than the tics that are the hallmark of Tourette's, hence it is important to correctly identify comorbid conditions and treat them.

The eponym was bestowed by Jean-Martin Charcot (1825–1893) on behalf of his resident, Georges Albert Édouard Brutus Gilles de la Tourette (1859–1904), a French physician and neurologist, who published an account of nine patients with Tourette's in 1885.

The first presentation of Tourette syndrome is thought to be in a 1489 book, Malleus maleficarum ("Witch's hammer") by Jakob Sprenger and Heinrich Kraemer, describing a priest whose tics were "believed to be related to possession by the devil". A French doctor, Jean Marc Gaspard Itard, reported the first case of Tourette syndrome in 1825, describing Marquise de Dampierre, an important woman of nobility in her time. Jean-Martin Charcot, an influential French physician, assigned his resident Georges Albert Édouard Brutus Gilles de la Tourette, a French physician and neurologist, to study patients at the Salpêtrière Hospital, with the goal of defining an illness distinct from hysteria and from chorea.

The exact cause of Tourette's is unknown, but it is well established that both genetic and environmental factors are involved. Genetic epidemiology studies have shown that the overwhelming majority of cases of Tourette's are inherited, although the exact mode of inheritance is not yet known and no gene has been identified. In other cases, tics are associated with disorders other than Tourette's, a phenomenon known as tourettism.

The criteria for this disorder is the presence of two or more distinct identities or personality states, each with its own way of perceiving, relating to, and thinking about the environment and the self; at least two of these personalities or identities recurrently take control of the individual's behavior; and an inability to recall important. Conversely, these individuals might refrain from any movement whatsoever for prolonged periods of time, as if in a trance.

Motor tics can range in complexity from eye blinking to sticking out the tongue to rapid jerking of the body and writhing. The vocal tics can be sounds such as coughing, barking, growling or repeating words and phrases over and over again. Perhaps the most well-known symptom of Tourette syndrome is coprolalia, the screaming of obscene and foul language. The concordance of the putative biological causes of schizophrenia and Tourette syndrome seem to imply some type of connection between the two disorders, and the phenomenon which they both imitate, i.e., demonic possession. It also lends credence to the belief that the brain is responsible for types of behavior which may initially seem remarkably beyond the realm of normal human behavior.

There is no cure for Tourette's and no medication that works universally for all individuals without significant adverse effects. Knowledge, education and understanding are uppermost in management plans for tic disorders.

Think about how many people died just because to have the bad luck of born with that curse, with the help of our worst enemies: fear of the unknow and ignorance.
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Aerosol spray and kleenex on canvas, 3 coffee, 1 cigarette. OST: SIX FEET UNDER " Feasting On The Blood Of The Insane" [link]

The pic sucks as usual.

Cannibalism is the act or practice of humans eating the flesh or internal organs of other human beings. It is also called anthropophagy. The expression "cannibalism" has been extended into zoology to mean one individual of a species consuming all or part of another individual of the same species as food, including sexual cannibalism.

Cannibalism was widespread in the past among humans in many parts of the world. One of the most unknow cases are the Aughads, a Shaivite Hindu sect – mostly composed of ascetic sadhus – believed to have split off from the tantric Kapalika order (which dates from 1000) in India in the 14th century

The Aghori are known for their extreme and outlandish violations of typical Indian and other social mores, as well as their unorthodox, taboo rituals which have caused many mainstream Hindus to condemn them as non-Hindu. They are, for instance, known to engage in post-mortem ritual cannibalism (necrophagy), urophagia and coprophagy ( drink and eat urine and excrements).

They also often dwell in charnel grounds, have been witnessed smearing cremation ashes on their bodies, and have been known to use bones from human corpses for crafting skull bowls (which Shiva and other Hindu deities are often iconically depicted holding or using) and jewellery.

Many Aghori gurus command great reverence from rural populations as they are supposed to possess miraculous healing powers gained through their intensely eremitic rites and practices of renunciation and tápasya.

Aghoris are monists who adhere to the common Hindu belief in liberation, or moksha in Hindu parlance, from the cycle of reincarnation (samsara). This liberation is a realization of the self's identity with the absolute. Because of this monistic doctrine, the Aghoris maintain that all opposites are ultimately illusory.

The purpose of embracing pollution and degradation through various customs is the realization of non-duality (Advaita) through transcending social taboos, attaining what is essentially an altered state of consciousness an perceiving the illusory nature of all conventional categories.

The Aghoris distinguish themselves from other Hindu sects and priests by their alcoholic and cannibalistic rituals. The corpses, which may be either pulled from a river (such as the Ganges) or obtained from cremation grounds, are consumed both raw and cooked on open flame, as the Aghoris believe that what others consider a "dead man" is, in fact, nothing but natural matter devoid of the life force it once contained.

Therefore while for ordinary people cannibalism may be seen as primitive, barbaric and unclean, for Aghoris it is both a spiritual resource and a subversion of taboos. In the Aghori view, nothing is profane nor separate from God, who is hailed to be all and in all. In fact, the Aghoris see it as a scientific approach in trying to discover how matter converts from one form to another.

Aghoris believe that a maximum of seven human murders will be forgiven. Human sacrifices do not count towards the murder total but are themselves very uncommon.

The Aughad sect still exists.
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Aersosol spay and kleenex on canvas, 3 coffee, 4 cigarette. PLEASE LISTEN TO THIS SONG… WATCHING THE IMAGE AND READING THE TEXT FOR TO CATCH THE FEELING.

Surprisingly enough, the story of Anna Ecklund ( or Emma Schmidt ) is not an easy one to come by, especially since it is considered the most famous exorcism story in the United States.Anna’s story is not a simple one. It has been briefly mentioned in multiple “dictionaries” or “encyclopedias” dealing with the demonic.

To start it off, very much like the case of Annaliese Michael, Anna was possessed by multiple diabolical entities, however, there were also additional entities which resided within her which were at one time human, namely the spirit of her father, Jacob Ecklund, and her aunt (as well as her father’s mistress) Mina. Also similar to the Anneliese Michel case, Judas Iscariot was also one of the possessing spirits of Anna Ecklund. Anna was born in 1882, but by age 14, she had already begin to have severely strongly presented symptoms of possession, such as an intense aversion to anything holy or sacred, including blessed objects or images. Very much like Annliese Michel, she was unable to enter a Church because of some unseen force, and she had an almost obsessive interest in deprived and disturbing sexual acts. Many people attribute this to the fact that they truly believe that Jacob was successful in his attempts of an incestuous relationship with his daughter, and these actions imprinted themselves upon her, but this cannot be proven. It is believed that by the time she was 26 years old, Anna had become completely and totally possessed.

The shocking thing here, at least to me, is that it was claimed that Father Theophilus Riesinger, a Capuchin monk from Wisconsin, had successfully completed an exorcism on June 18, 1912, but it was ultimately unsuccessful due to the fact that both her father Jacob, and her aunt/his mistress Mina had begun to place curses on Anna. They would curse the spices in the food which was given to Anna, and around the community where they lived, while they were alive, it was whispered quietly that Mina was actually a practicing witch with knowledge of the Black Arts. During these alleged curses, the two of them actually called upon assistance from the devil so that Anna could specifically suffer the torment of being re-possessed again, because they knew that according to the Bible, if a demon is expelled, but for whatever reason allowed to return, he will return with “seven stronger than him”, and that case of possession will be significantly harder, almost impossible to successfully correct via exorcism.

A full two decades later, Father Theophilus begane the process again. This is actually where the book Begone Satan! opens, and you read about the verbal exchange between Father Theophilus and a friend of his, Father Joseph Steiger, who was a parish priest in the town where this possession is now known for, Earling, Iowa. Father Theophilus had originally hoped that if he could remove Anna from her hometown and perform these rituals elsewhere, then it would be unknown and it could go on in complete discretion, but starting from the moment that the opening prayers were recited, this was proven to be anything but the case.

It was agreed upon that a nearby convent would be used, maintained by Franciscan nuns provided that the Mother Superior would sign off on it, which she did. Once Anna had been transported to this location, strange occurrences began almost instantly. Some of the nuns there had attempted to give Anna food, in which as was their custom, they had already blessed. It was like magic, because from that day forward, if anyone had attempted to bless any of Anna’s food, she would know of it immediately and refuse to eat. She would hiss like a cat, and show great aversion to this food, and therefore only unblessed food was prepared for her.

Some of the more intense paranormal phenomena that occurred during this 23 day long exorcism were:

Anna exhibited inhuman strength, required sometimes up to six “athletic” nuns to hold her down.
Anna levitated, completely off the ground, on more than one occasion.
Anna leapt from her bed in the ‘lying down’ position, ONTO the wall above the door, where she held on, and maintained her position of crouching, apparently defying gravity, while holding on to the side of a wall.
While Anna was unconscious, voices would talk, blaspheme, and verbally assault everyone present, but not through Anna’s mouth, they came from her throat, but her lips never moved.
She vomited, spit, drooled, urinated and defecated inhuman amounts/quantities of solids and fluids. It was reported that Anna was urinating buckets worth of liquid, and this is at a time where she was not eating hardly anything at all daily.
She would vomit items such as tobacco leaves and other debris which resembled spices.
Her head physically elongated and swelled at certain times.
Her body also seemed as if it would expand to the point of severe bloating, to where it appeared that Anna was almost double her normal size, and then it would retract in size and return to normal.
Her lips reportedly on some occasions grew to the size of hands.
She exhibited signs of “possessed gravity”, to the point that while laying in bed she became so heavy that the bed sank and the iron bedframe was considerably bent.
She spoke many languages in which she did not know.
She displayed numerous instances in which she had hidden knowledge or knowledge of the unknown.
Anna would verbally assault the nuns present and the priests present by reciting sins they had committed in their childhoods.
She predicted that an almost fatal car accident would strike Father Steiger, and that it was a warning for him to walk away from the exorcism and to rescind his invitation to the priests.
There were inhuman and unbearable smells that would constantly assault the senses of all those present. Hordes of flies and mosquitos would suddenly manifest and then disappear just as quickly.
Most importantly, this is the only case of possession where the priests had a lucid, vivid, waking “vision” with his sixth sense during the exorcism. Without him stopping the exorcism, for the last half hour or so of the final exorcism, Father Theophilus physically saw both Lucifer and Beelzebub standing in the corner, confined there. The room was completely set aflame in this vision, and Lucifer, described as being extremely tall, with matted black fur on his lower, hooved body and wearing a crown was seething with rage at Father Theophilus because he was confined by God’s law to be unable to cause physical harm to a person. Beelzebub was also there, as his second-in-command, also seething in rage, but not quite as vocal.

After twenty-three days and three complete exorcism rituals, the clergymen finally declared her free from the demons who had possessed her.

Is a really long and interesting true story, so long for to resume here. If you want more you can download the book written by the Reverend Celestine Kapsner called "BEGONE SATAN!" here diabolicalconfusions.files.wor…
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Hell yes old one, i deleted it and upload again after cleaning my gallery, with better quality. This is one of my fav works because it was my first experiment and the beginning of my rotten style technique.

Inspired in the idea of the victims of the soul .

A victim soul is a concept in Catholic theology with pre-Christian roots, however it is not an official term in the Roman Catholic Church. The concept is described by one theologian as a soul or person "chosen by God to suffer more than most people during life, and who generously accepts the suffering in union with the Savior and after the example of Christ's own Passion and Death."

In Judeo-Christian thought, the concept of one being suffering in the place of another has a long history. One early and well-known example of this is the scapegoat ritual of Yom Kippur, described in Leviticus chapter 16. Christian tradition tends to interpret the scapegoat practice as a prefigurement of Christ's atonement through his own suffering and death. The concept of the victim soul builds on this, bolstered by such New Testament passages as Christ's declaration that "If any [man] will come after me, let him deny himself, and take up his cross, and follow me.",and St. Paul's statement that "I find joy in the sufferings I endure for [Paul's fellow Christians]. In my own flesh I fill up what is lacking in the sufferings of Christ for the sake of His Body, the Church.

The Catholic priest I. Duffner notes that Victim Souls usually offer themselves to God of behalf of needy souls rather than as a pure offering of sacrifice to God for God's own sake; that a true Victim Soul is one who has responded to an invitation from God to take on this role, rather than one who seeks the role of their own will; and that the kind of person who can fulfil the role must be living a holy life closely patterned on Jesus Christ. Such souls are permitted to share, to some degree, in the suferings endured by Jesus Christ. They experience both mental and physical suffering: such persons are often contradicted, persecuted, ridiculed or humiliated, and may also experience visible or hidden stigmata. Catholics who might be recognised as fulfilling such a role include St Therese of Lisieux, Marie de Vallées, St Margaret Mary Alacoque, St Faustina Kowalska, and Berthe Petit. Such souls also seem to be subject to more and greater temptations than average Christians, as might be seen in the cases of St Faustina, St Margaret Mary of Cartons, St Veronica Giuliani, T Josefa Menéndez, and St John Vianney.

St Faustina who wrote in her diary that Christ had chosen her to be a "victim offering," a role that she voluntarily accepted:

". . . many victim souls upon earth, My child, victim souls who shed the very blood of their hearts as penance, atonement, and sacrifice for the sins and offenses that tear the heart of My Son. Pray, My child, for all men of sin. Accept all trials and tribulations, My child, as many victim souls are needed.”
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Aerosol spray, kleenex and ashes of cigarette on canvas, 2 coffee, 3 cigarettes. PLEASE LISTEN TO THIS SONG WATCHING THE IMAGE AND READING THE TEXT FOR TO CATCH THE VIBE:…

The soul is the name given to the supposed immaterial part of an individual, which some believe can exist separately from the body in the afterlife. Though the term itself largely comes from Christian traditions, most religions have some concept of a "part" of the person that is separate and distinct from the body. It's considered by those who believe in it to be a self-evident and intrinsic part of humanity. It is an important aspect of much religious belief—particularly when concerning the afterlife.

The term is often invoked in a metaphorical sense (such as a poetic statement "my soul was moved by his words") without implying the actual existence of a separate "magical" part of a person that exists after the person dies.

The concept of the soul it is not recognised by science because it is a supernatural explanation of the phenomenon of human consciousness, and as such non-falsifiable. The soul is postulated by believers to be completely immaterial. Scientists who attempt, and without exception fail, to find evidence of the soul will usually be told that they can't measure or characterise it anyway. Like most other spiritual beliefs, this makes the idea of the soul somewhat immune to scrutiny. Those who logically and scientifically argue against a "soul" would state that if something can't be measured or tested -directly or indirectly- in any way, then it can't affect the material world and therefore is, in all practicality and in all actuality, non-existent.

The soul is usually described as an immaterial "thing" in a way that implies that it "contains" someone's consciousness, emotions, personality, and memories

According to neuroscientific views, the mind, with the components of memories, creativity, beliefs and opinions that form a person's identity, is a component of the functioning  brain . During brain death, which is typically bound to occur in as few as 3 minutes after cardiac arrest, all brain function halts permanently. If the soul is a part of the mind, it would cease to exist at brain death. In the scientific context, there is nothing of one's personality that can exist outside of the biological framework which could float off to some happy place, or live a new life, nothing that could live, the "after life".

Even setting aside what we know about the human mind and personality, logical questions have always existed regarding the afterlife. "Where is it?" If it is, as many ancient religions suggested, a physical place "above us in the sky" or "deep in the earth" then we would have found such places in human exploration. If it is a place for souls to permanently reside.That's a hell of a lot of space needed for the billions who have come before. And there is the endless debate over who and what have access to such afterlife. 

The traditional heaven-hell dichotomy was not present in many early religions. The ancient Semitic peoples of the Near East, such as the Babylonians and Canaaites, believed that all the dead go to a shadowy place under the earth regardless of their conduct in life. The ancient Jews shared this belief, although many devout Chirstian Biblical Scholars have attempted to suppress this.

The concept of an afterlife is widespread throughout most human religions. One of the important purpose of religious belief is to give explanations of, and reassurances about the world. Humans and other animals fundamentally fear death, it's what keeps us alive long enough to procreate. The idea of simply not existing any longer is also quite upsetting for most people. Afterlife offers hope of again seeing those that have died and a promise of an escape from death and non-existence. In many religions, the idea of an afterlife, especially where it is associated with punishment and reward, is a handy explanation for why we have to suffer in this life.

" Dying man couldn’t make up his mind which place to go to — both have their advantages, 'heaven for climate, hell for company!"

Mark Twain.
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Aerosol spray and kleenex on canvas, 3 coffee, 2 cigarettes. PLEASE LISTEN this song watching the image, is the 50% of the piece [link]

A martyr (Greek: μάρτυς, mártys, "witness"; stem μάρτυρ-, mártyr-) is somebody who suffers persecution and death for refusing to renounce, or accept, a belief or cause, usually religious. In its original meaning, the word martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g. Josephus) and from the New Testament that witnesses often died for their testimonies.

During the early Christian centuries, the term acquired the extended meaning of a believer who is called to witness for their religious belief, and on account of this witness, endures suffering and/or death. The term, in this later sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom.

The early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr.

The word martyr is used in English to describe a wide variety of people. However, the following table presents a general outline of common features present in stereotypical martyrdoms.

In Arabic, a martyr is termed shaheed, شهيد. Shaheed appears in the Quran in a variety of contexts, including witnessing to righteousness, witnessing a financial transaction and being killed, even in an accident as long as it doesn't happen with the intention to commit a sin, when they are believed to remain alive making them witnesses over worldly events without taking part in them anymore (Quran 3:140). The word also appears with these various meanings in the hadith, the sayings of Muhammad.

Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning "sanctification of God's name" through public dedication to Jewish practice. Religious martyrdom is considered one of the more significant contributions of Hellenistic Judaism to Western Civilization. Maccabees recount numerous martyrdoms suffered by Jews resisting Hellenizing (adoption of Greek ideas or customs of a Hellenistic civilization) by their Seleucid overlords, being executed for such crimes as observing the Sabbath, circumcising their boys or refusing to eat pork or meat sacrificed to foreign gods.

In Induism, despite the promotion of ahimsa (non-violence) within Santana Dharma, there is also the concept of righteous (dharma), where violence is used as a last resort after all other means have failed. Examples of this are found in the Mahabharata. Upon completion of their exile, the Pandavas were refused the return of their portion of the kingdom by their cousin Duruyodhana; and following which all means of peace talks by Krishna, Vidura and Sanjaya failed. During the great war which commenced, even Arjuna was brought down with doubts, e.g., attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior and fight.

In China, Martyrdom was extensively promoted by the Tongmenghui and the Kuomintang party in modern China, revolutionaries who died fighting against the Qing dynasty in the Xinhai Revolution and throughout the Republic of China period, furthering the cause of the revolution, were recognized as martyrs. The cult of the revolutionary martyr was also strongly developed in Vietnam and North Korea.

There are thousands of Christian martyrs.

Saint Stephen, the first one, was stoned.

Saint James the Great was beheaded. Saint Matthew the Evangelist killed with a halberd (a combination of battle axe and spear).

Saint James the Just, beaten to death with a club after being crucified and stoned.

Saint Mark the Evangelist, was dragged in the streets of Alexandria then beheaded.

Saint Peter, crucified upside-down.

Saint Bartholomew flayed alive and crucified.

Saint Antipas of Pergamum, according to tradition, roasted to death in a brazen bull during the persecutions of Emperor Domitian.

Saint Lucy´s martyrdom consisted of soldiers gauging out her eyes with a fork.

Other torture tactics were fill the martyr with incense mingled with live coals, and who being constrained by the pain to scatter the incense, to clad in the iron tunic and shod with the red-hot shoes, which consume the flesh off his bones, to seat in the iron chair, while a red-hot helmet, or morion, is set on his head, put the martyr into a caldron full of molten lead or boiling oil or to be bound to four pegs fixed in the ground, with a fire burning underneath.

I can´t stop to think about the Saw saga movies after to read all that things.
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Aerosol spray and kleenex on canvas, 2 coffee, 3 cigarette. PLEASE LISTEN TO THE SONG WATCHING THE IMAGE AND READING THE TEXT FOR TO CATCH THE VIBE:…

Old one, sometimes i hate it, sometimes i love it. So i deleted weeks ago and finally i think it fits with my usual crap.

.Abnormal psychology is the branch of psychology that studies unusual patterns of behavior, emotion and thought, which may or may not be understood as precipitating a mental disorder. There is a long history of attempts to understand and control behavior deemed to be aberrant or deviant (statistically, morally or in some other sense), and there is often cultural variation in the approach taken.

The field of abnormal psychology identifies multiple causes for different conditions, employing diverse theories from the general field of psychology and elsewhere, and much still hinges on what exactly is meant by \"abnormal\". There has traditionally been a divide between psychological and biological explanations, reflecting a philosophical dualism in regard to the mind body problem, as well as different approaches to the classification of mental disorders.People have tried to explain and control abnormal behavior for thousands of years.

Historically, there have been three main approaches to abnormal behavior: the supernatural, biological, and psychological traditions. In the supernatural tradition, also called the demonological method, abnormal behaviors are attributed to agents outside human bodies.

According to this model, abnormal behaviors are caused by demons, spirits, or the influences of moon, planets, and stars. During the Stone Age, trephining was performed on those who had mental illness to literally cut the evil spirits out of the victim\'s head.

Conversely, Ancient Chinese, Ancient Egyptians, and Hebrews, believed that these were evil demons or spirits and advocated exorcism. By the time of the Greeks and Romans, mental illnesses were thought to be caused by an imbalance of the four humors, leading to draining of fluids from the brain. During the Dark Ages, many Europeans believed that the power of witches, demons, and spirits caused abnormal behaviors.

People with psychological disorders were thought to be possessed by evil spirits that had to be exorcised through religious rituals. If exorcism failed, some authorities advocated steps such as confinement, beating, and other types of torture to make the body uninhabitable by witches, demons, and spirits.

The belief that witches, demons, and spirits are responsible for the abnormal behavior continued into the 15th century. Swiss alchemist, astrologer, and physician Paracelsus (1493–1541), on the other hand, rejected the idea that abnormal behaviors were caused by witches, demons, and spirits and suggested that people\'s mind and behaviors were influenced by the movements of the moon and stars.This tradition is still alive today.

Some people, especially in the developing countries and some followers of religious sects in the developed countries, continue to believe that supernatural powers influence human behaviors.

Throughout time, societies have proposed several explanations of abnormal behavior within human beings. Beginning in some hunter-gatherer societies, animists have believed that people demonstrating abnormal behavior are possessed by malevolent spirits. This idea has been associated with trepanation, the practice of cutting a hole into the individual\'s skull in order to release the malevolent spirits.

Although it has been difficult to define abnormal psychology, one definition includes characteristics such as statistical infrequency.The act of placing mentally ill individuals in a separate facility known as an asylum dates to 1547, when King Henry VIII of England established the St. Mary of Bethelem asylum. Asylums remained popular throughout the Middle Ages
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Aerosol spray, ashes and kleenex on canvas, 2 coffee, 4 cigarettes. PLEASE LISTEN TO THIS SONG… READING THE TEXT AND WATCHING THE IMAGE FOR TO CATCH THE VIBE.

I used the ashes of the cigarettes, it was an accident but i started to paint with it and i found a new brand tool for my crap.

ATTENTION: THE IMAGE IS A METAPHOR OF THE GOOD AND EVIL INSIDE US. Once again, if you feel som kind of offense watching the image, my apologies. I´m not trying to attack nobody, i just paint whatever i want. Feel free to express yourself, but if you want to discuss about it, note me. I used the most popular icons of good and evil of my culture, it dont means im trying to attack your religion, whatever it is.

Since the dawn of time mystics and religious leaders have tried to discern what types of spirits are behind the events of the world. Importantly, were they good spirits or evil ones? In traditional religions shamans and the like would have the important duty of contacting spirits and finding out if they were benevolent or malevolent1. Throughout the middle ages priests would bring in revenue doing exactly the same thing. New Agers and modern mystics pride themselves on how they can "feel" if a spirit in a particular room or location is good or evil, helpful or harmful.

It holds that if we have free will to choose our actions whilst alive, and that our life comes from our soul, then our soul is what has free will. Our bodies are just biochemical machines; those who believe in free will and souls no doubt hold that it is the soul that allows free will to be exerted upon our otherwise mindless bodies. As the source of free will, the soul must also have free will after bodily death.

This means that you cannot have spirits that are good or evil: They are capable of free will just as any other higher life. To say that a spirit is "evil" or "harmful" or "bad" is saying that it has no free will to act haphazardly. Although some humans seem to be almost purely evil, and some humans almost always attempt to do good, the vast majority exist in the middle ground. Spirits, at least the ones that are departed humans, continue to have free will and no doubt continue to mostly occupy the middle ground, being sometimes good, sometimes bad.

The Human subconscious and environmental factors determine if we find a particular place spooky or whether we think a good or evil spirit might reside there. Most the time it is human projection. But given the existence of free will it seems that no spirit is either "good" or "evil": They will sometimes be good, sometimes be evil, just like Human beings. In addition, evil spirits can trick us into thinking they are good spirits, and sometimes even the most kind and benevolent person simply comes across as nasty (like God in the Old Testament): It is dangerous and wrong to pronounce that spirits are "good" or "evil", benevolent or malevolent.

Dualism (from the Latin word duo meaning "two") denotes a state of two parts. The term 'dualism' was originally coined to denote co-eternal binary opposition, a meaning that is preserved in metaphysical and philosophical duality discourse but has been diluted in general or common usages. Dualism can refer to moral dualism, ( the conflict between good and evil), mind-body or mind-matter dualism (Cartesian Dualism) or physical dualism ( the Chinese Yin and Yang).

Moral dualism is the belief of the great complement or conflict between the benevolent and the malignant.
Moral dualism does not imply the absence of monist or monotheistic principles. Moral dualism simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and - unlike ditheism/bitheism - independent of how these may be represented.

For example, Mazdaism (Mazdean Zoroastrianism) is both dualistic and monotheistic (but not monist by definition) since in that philosophy God—the Creator—is purely good, and the antithesis—which is also uncreated—is an absolute one. Zurvanism (Zurvanite Zoroastrianism), Manichaeism and Mandaeism, are representative of dualistic and monist philosophies since each has a supreme and transcendental First Principle from which the two equal-but-opposite entities then emanate. This is also true for the lesser-known Christian gnostic religions, such as Bogomils, Catharism, and so on.

More complex forms of monist dualism also exist, for instance in Hermeticism, where Nous "thought" - that is described to have created man - brings forth both good and evil, dependent on interpretation, whether it receives prompting from the God or from the Demon. Duality with pluralism is considered a logical fallacy.

Moral dualism began as a theological belief. Dualism was first seen implicitly in Egyptian Religious beliefs by the contrast of the Gods Set (disorder, death) and Osiris (order, life). The first explicit conception of dualism came from the Ancient Persian Religion of Zoroastrianism around the mid-fifth century BC. Zoroastrianism is a monotheistic religion that believes that Ahura Mazda is the eternal creator of all good things. Any violations of Ahura Mazda's order arise from druj, which is everything uncreated. From this comes a significant choice for humans to make.

The religious dualism of Christianity is not a perfect dualism as God (good) will inevitably destroy Satan (evil). Early Christian Dualism is largely based on Platonic Dualism. There is also a personal dualism in Christianity with a soul-body distinction based on the idea of an immaterial Christian Soul.

Alternatively, dualism can mean the tendency of humans to perceive and understand the world as being divided into two overarching categories. In this sense, it is dualistic when one perceives a tree as a thing separate from everything surrounding it, or when one perceives a "self" that is distinct from the rest of the world. In traditions such as classical Hinduism, Zen Buddhism or Islamic Sufism, a key to enlightenment is "transcending" this sort of dualistic thinking, without merely substituting dualism with monism or pluralism.

In philosophy of mind, dualism is any of a narrow variety of views about the relationship between mind and matter, which claims that mind and matter are two ontologically separate categories. In particular, mind-body dualism claims that neither the mind nor matter can be reduced to each other in any way, and thus is opposed to materialism in general, and reductive materialism in particular. Mind-body dualism can exist as substance dualism which claims that the mind and the body are composed of a distinct substance, and as property dualism which claims that there may not be a distinction in substance, but that mental and physical properties are still categorically distinct, and not reducible to each other. This type of dualism is sometimes referred to as "mind and body" and stands in contrast to philosophical monism, which views mind and matter as being ultimately the same kind of thing.

In some cultures, people (or also other beings) are believed to have two (or more) kinds of soul. In several cases, one of these souls is associated with body functions (and is sometimes thought to disappear after death, but not always), and the other one is able to leave the body (for example, a shaman's free-soul may be held to be able to undertake a spirit journey). The plethora of soul types may be even more complex.

In recent years, but far after European Imperialism, the distinction between "eastern" and "western" philosophy has been less significant than in previous times. In the wake of these changes new religious and philosophical movements have drawn freely upon many of the world's religions to attract new initiates
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Aerosol spray, kleenex on canvas, 3 coffee, 2 cigarette. The lyrics of this song is a good example of all i want to show with this work [link]

Lucifer is another name for Satan. This is because people interpret a passage in the Book of Isaiah of the Bible in a certain way. Lucifer is Latin. It is made of two parts, lux-lucis (light) and ferre (to bring). There are two mentions of Lucifer in the Latin Vulgate. It is used to refer to the morning star, the planet Venus that appears at dawn: once in 2 Peter 1:19 to translate the Greek word "Φωσφόρος" (Phosphoros), which has exactly the same literal meaning of "Light-Bringer" that "Lucifer" has in Latin; and once in Isaiah 14:12 to translate "הילל" (Hêlēl), which also means "Morning Star".

Lucifer is "the morning star," the "light bearer," and consort of the Queen of Heaven. His star is Venus, which is, also, associated with Venus the goddess of love and Eros the god of love.

In, Charles Godfrey Leland's, "Gospel of Aradia," Lucifer is the brother of Diana and the father of the strega goddess Aradia. Diana was, also, known as Lucifera.

In Judeo-Christian mythology, Lucifer is confounded with a Cananite god who struggles against the tyrannical creator "god" and serves as an advocate for mankind that we might possess the knowledge and wisdom of the gods. Later, the Christians further confound Lucifer with Satan (in this case, a man named Helel, a Babylonian King who was an enemy to the Jews) in the King James Version of the Bible. Consequently, modern Christians commonly confuse Lucifer with their Satan, however, Satan to Christians is anyone they don't like or who represents some idea they don't agree with. The term, "Satan," simply means adversary.

The Christian Gnostics, regarded as heretical by the early Church of Rome, say Lucifer as either a brother of god or as his elder son who was cast out of heaven. It is interesting to note that the Christian Jesus says he, too, is "the light."

Lucifer may be seen as Prometheus, the Greek Titan and trickster who stole fire, which symbolizes illumination or knowledge, to give to mankind so that they would be equal to the gods. He was punished by Zeus for his disobedience. Like Lucifer, he is seen as a champion of humanity against the tyranny of a god who wants to have all of the glory for himself and keep his creation (mankind) in bondage and ignorance.

Is a common mistake to think satanism, worshiping Satan and followers of Lucifer, or luciferianism are the same.

Luciferianism is not a religion; rather, it is the antithesis of religion. There is no set canon of accepted belief or doctrine in Luciferianism. Most Luciferians are atheists, who do not acknowledge any god or supreme being. Many Luciferians, but not all, practice witchcraft, which is most often regarded as an esoteric science and not a religion.

Luciferianism is the pursuit of illumination and knowledge. Most Luciferians are avid readers and researchers.

Generally, Luciferianism is not a practice like other types of spiritual "paths;" more often it is simply a philosophy. Although, Lucifer may, also, be regarded as a living spirit. It is possible to hold some aspect of both of these perspectives since there is, throughout the world, a primeval creative intelligence that corresponds with Lucifer. Generally, Lucifer is not worshiped in the sense that this term would be understood by Christians who have a concept of an exalted creator "God" who demands worship, servitude and deference. Lucifer is the antithesis of these ideas. Although, the spirit of Lucifer may be invoked.

The concept of Lucifer inspires to dig deeper into life's mysteries to discover the truth about the nature of the world, both physically and metaphysically. To be a Luciferian is to adopt the mental attitude of seeking enlightenment. Lucifer is the inspirational muse of artists, writers, inventors, scholars and researchers. Luciferianism is a humanistic philosophy. Luciferians seek the betterment of mankind and are on a constant search for more knowledge and wisdom.

Some Luciferians are Satanists, but not all because there are many different varieties of Satanists, as well. The relationship between Satan and Lucifer in worldwide history is complicated. Usually, when a group of people regard Luciferian entities as "Satan" it is because they see them as a rival for their monotheistic god.

Lucifer is an ancient pre-Christian and pagan spirit who has counterparts in throughout the world. Most Luciferians regard themselves as pagans, although, they are not necessarily neo-pagans. The term "neo-pagan" confuses the matter because Luciferian philosophy does not fit into the paradigm of re-creationist pagan traditions. Many Luciferians avoid applying the term "pagan" to themselves because this often arouses a great deal of anger and hostility among neo-pagans.

So forget about sacrifice virgins at midnight, Black Metal and black clothes, is not about to be against Christians or Catholics or GOD. And to think EVIL = Luciferian. If you still thinking it, read the text again. And again.

Anyway, i think all religions and every philosophy are good if is not about to start wars, hate, envy, greed and divide people.
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Ink, brush and kleenex on cardboard, 2 coffee, 1 cigarette. PLEASE LISTEN THIS SONG WATCHING THE IMAGE AND READING THE TEXT [link]


The movie “The Exorcist” has a factual basis—a case that occurred here in St. Louis. The directors took some liberties for dramatic effect. The Catholic Church, out of sensitivity for the family involved, does not release information about cases. Here’s what we know happened.

In 1949, a 13-year-old boy began displaying symptoms of possession. The boy’s name has never been released, but most accounts employ the name Robbie. Robbie’s aunt had recently died, and she had great curiosity in the occult. Allegedly, she encouraged Robbie’s interest in Ouija boards. Catholics consider belief in the veracity of Ouija boards as a form of the occult, and thus an avenue for possession. Robbie’s family was not Catholic, so they brought his case to the attention of several other ministers. Nothing worked. The first Catholic exorcism on Robbie took place in Georgetown, Washington, DC, the setting of the film. This rite was halted after Robbie injured the priest.

Eventually, the family arrived in St. Louis for aid from Saint Louis University. Robbie was admitted to a psychiatric unit of the Alexian Brothers Children’s Hospital, which no longer stands. Like in the movie, two priests performed the exorcism. William S. Bowdern, the older of the two, performed most of the rites, while Walter Hallorhan assisted him. Both were members of the Jesuits, a society of Catholic priests.

The two performed several exorcisms over the course of at least two months. Unlike the movie, both priests lived well past the ordeal; Fr. Bowdern died in 1983, while Hallorhan died in 2005. Both were reluctant to discuss the case, though Hallorhan later expressed doubts that Robbie was actually possessed. Robbie went on to lead a “normal life,” according to Hallorhan.

Even though the ritual has been made famous by Hollywood, the number of Catholic priests trained to perform an exorcism has been falling in recent years. In fact, the Catholic church hosted a closed-door seminar in Baltimore two years ago to train more of the Catholic ranks in the methods of exorcism.

Whenever a new book or movie dealing with exorcism comes out, Catholic officials hear from many mentally unstable people convinced they are possessed.

Exorcisms have become so common in Poland that Catholic priests have launched their own magazine.

Believed to be the first exorcism magazine in history, the publication entitled "Egzorcysta monthly" is a reflection on the rising number of practicing exorcists in Poland over the last 15 years. There are now over 120 exorcists in the country, many with waiting lists of several months. A number of occult practices including fortune telling are now considered 'work' in Poland for the purposes of taxation with many jumping at the opportunity to earn a living by offering such services.

A new phone service has been set up in Milan in an effort to help deal with increasingly high demand.

According to the diocese's chief exorcist Monsignor Angelo Mascheroni, double the number of exorcists have been appointed to deal with requests for help over the last 15 years. "We get many requests for names, addresses and phone numbers; that’s why we’ve set up a switchboard in the curia from Monday to Friday from 2.30pm to 5pm," he said. Mascheroni did emphasize however that most of the cases dealt with were not the result of demonic possessions and feels that the increase could be partly down to a rise in the number of parents unable to handle disobedient teenagers.

Many skeptics insist possession is a myth, and argue people showing the symptoms are actually suffering from multiple personality disorder.
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