In The Lord of the Rings, Tom Bombadil is a mysterious character who aids Frodo and his companions on their journey. He and his wife Goldberry, the "Daughter of the River," still live in their house on the Withywindle, and some of the characters and situations from the original poem appear in The Lord of the Rings. In the book, he is described as "Master of wood, water and hill", and nearly always speaks or sings in stress-timed metre: 7-beat lines broken into groups of 4 and 3 (old English metre as first noted in Caedmons Hymn in the story of Bede. The metre was discovered in the 19th century). He appears in three chapters, "The Old Forest", "In the House of Tom Bombadil", and "Fog on the Barrow-downs". He is mentioned in the chapter "The Council of Elrond" as a possible keeper and protector of the One Ring. He is mentioned at the end of the story in "Homeward Bound" and "The Grey Havens". Behind Bombadil's simple façade are hints of great knowledge and power, though limited to his own domain. Tom first appears when Merry and Pippin are trapped by Old Man Willow and Frodo and Sam cry for help. Tom commands Old Man Willow to release them, singing him to sleep, and shelters the hobbits in his house for two nights. Here it is seen that the One Ring has no power over Bombadil; he can see Frodo when the Ring makes him invisible to others, and can wear it himself with no effect. He even tosses the Ring in the air and makes it disappear, but then produces it from his other hand and returns it to Frodo. While this seems to demonstrate that he has unique and mysterious power over the Ring, the idea of giving him the Ring for safekeeping is rejected within Book Two's second chapter, "The Council of Elrond." Gandalf says, rather, that "the Ring has no power over him", and believes that Tom would not find the Ring to be very important and so might simply misplace it. Frodo spends two nights in Tom Bombadil's house, each night dreaming a different dream, which appear to be either clairvoyant or prophetic. The first night he dreams of fearful things, including Gandalf's imprisonment atop Orthanc in Isengard. The second night he dreams of a song that "seemed to come like a pale light behind a grey rain-curtain, and growing stronger to turn the veil all to glass and silver, until at last it was rolled back, and a far green country opened before him under a swift sunrise." Before sending the hobbits on their way, Tom teaches them a rhyme to summon him if they fall into danger again within his borders. This proves fortunate, as the four encounter Barrow-wights during the following chapter, "Fog on the Barrow-downs". After saving them from the Barrow-wights, Tom gives each hobbit a long dagger taken from the treasure in the barrow. As the hobbits leave the Old Forest, he refuses to pass the borders of his own land, but before he goes he directs them to The Prancing Pony Inn at Bree.
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He could hear the goblins beginning a horrible song: ------------------------------ Fifteen birds in five firtrees, their feathers were fanned in a fiery breeze! But, funny little birds, they had no wings! O what shall we do with the funny little things? Roast 'em alive, or stew them in a pot; fry them, boil them and eat them hot? ------------------------------------------ Then they stopped and shouted out: "Fly away little birds! Fly away if you can! Come down little birds, or you will get roasted in your nests! Sing, sing little birds! Why don't you sing?" "Go away! little boys!" shouted Gandalf in answer. "It isn't bird-nesting time. Also naughty little boys that play with fire get punished." He said it to make them angry, and to show them he was not frightened of them-though of course he was, wizard though he was. But they took no notice, and they went on singing. ----------------------------------------- Burn, burn tree and fern! Shrivel and scorch! A fizzling torch To light the night for our delight, Ya hey! Bake and toast 'em, fry and roast 'em till beards blaze, and eyes glaze; till hair smells and skins crack, fat melts, and bones black in cinders lie beneath the sky! So dwarves shall die, and light the night for our delight, Ya hey! Ya-harri-heyl Ya hoy! ------------------------------------------ more art about LOTR ： :thumb363077730::thumb360187749::thumb359088094::thumb357822659::thumb356156478::thumb353198426::thumb348278170::thumb348024202::thumb344290706::thumb335476094::thumb333000165::thumb328677422::thumb327462140::thumb324611190::thumb324564146::thumb298350523::thumb211940262::thumb209201679:
The forces of Saruman, common Orcs and Uruk-hai, along with some orc-human hybrids (called "half-orcs and goblin-men" — which may have referred to or included the Uruk-hai themselves) and human Dunlendings, arrived at the valley of Helm's Deep in the middle of the night during a storm. Meanwhile, Legolas the Elf and Gimli the Dwarf agreed to compete, to see which one could kill the most orcs. The attackers quickly scaled over the first defence, Helm's Dike, forcing the defenders there to fall back to the fortress. When the Orcs were close, the defenders drove them back with arrows and stones, but they managed to get close to the wall after multiple charges. They attempted to break down the gate with a battering ram, but a sortie led by Aragorn and Éomer scattered the forces. The Orcs and Dunlendings then raised hundreds of ladders to scale the wall. Aragorn and Éomer repeatedly motivated the tired defenders to repel the Orcs coming up the ladders. However, some Orcs had crept in through a culvert which let a stream out of Helm's Deep, and while the defenders were busy with the assault on the wall, they were suddenly attacked from behind. This was repulsed and the culvert was blocked up under Gimli's supervision. However, the enemies re-entered the culvert and blasted a wide hole in the wall using an ambiguous explosive device invented by Saruman, a "blasting-fire". The defenders then retreated to the Glittering Caves, Éomer and Gimli among them. Soon Saruman's forces broke through the gate and gained entrance to the fortress. At this moment, however, the horn of King Helm was sounded, and a cavalry charge led by Théoden and Aragorn rode forth, followed by all the Rohirrim left inside. They cut their way through the Orcs and drove them back from the fortress walls. Both armies then noticed that strange forest had suddenly sprung up (actually the arrival of many Huorns) which blocked the escape route for the Orcs. Then Gandalf arrived on Shadowfax, with Erkenbrand and a thousand infantry — the remaining strength of the Rohirrim that had been routed at the Fords of Isen. They charged into the fray. The Dunlendings were so terrified of Gandalf that most of them dropped their weapons. The surviving Orcs fled into the "forest" of Huorns, where they were completely annihilated. After the battle, those Dunlendings who surrendered were given amnesty by Erkenbrand and allowed to return home (much to their surprise, since Saruman had told them that the men of Rohan would burn all survivors alive). The Rohirrim required that all hostilities cease, and that the Dunlendings retreat behind the River Isen again and never recross while bearing arms. Before they were freed, though, the Dunlending captives were put to work in repairing the fortress. Among the Rohirrim dead was Háma, captain of Théoden's personal guard and doorward of his hall (he plays a significant role in the previous chapter, "The King of the Golden Hall"). Háma had fallen defending the gate and the Orcs had hewed his body after he died, an atrocity that Théoden did not forget during the upcoming parley with Saruman. Gimli was wounded, but had killed 42 to Legolas' 41. The "forest" of Huorns had disappeared the next morning, and the Orcs had been buried in an earthen-works hill known as "Death's Down".
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Sun was created by the Vala Aulë; he and his people made a vessel to hold the radiance of the last fruit of Laurelin. The vessel of the sun was guided by Arien, a Maia. "...and Anar the Fire-golden, fruit of Laurelin, they named the Sun. But the Noldor named [it] Vasa, the Heart of Fire, that awakens and consumes; for the Sun was set as a sign for the awakening of Men and the waning of the Elves..." Names of the Sun amongst the Elves included Anar or The Fire-golden, a name given to it by the Vanyar; Anor, the common name for the Sun in Sindarin, as seen in Minas Anor (later Minas Tirith) and the Gondorian province of Anórien; and Vása, or Heart of Fire, a name given to the Sun by the Noldor.
The Maia Tilion was chosen to guide the vessel of the Moon. "Isil was first wrought and made ready, and first rose into the realm of the stars, and was the elder of the new lights, as was Telperion of the Trees." Names of the Moon amongst the Elves included Isil or The Sheen, a name given to it by the Vanyar; Ithil, the common name for the Moon in Sindarin, as seen in Minas Ithil (later Minas Morgul) and the Gondorian province of Ithilien; and Rána, or The Wayward, a name given to the Moon by the Noldor.
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The first sources of light for all of Arda were two enormous Lamps: Illuin, the silver one to the north and Ormal, the golden one to the south. These were cast down and destroyed by Melkor. Afterward, the Valar went to Valinor, and Yavanna sang into existence the Two Trees, silver Telperion and golden Laurelin shedding light comparable to moon and sun. Telperion was referred to as male and Laurelin female. The Trees sat on the hill Ezellohar located outside Valimar. They grew in the presence of all of the Valar, watered by the tears of Nienna. Each tree was a source of light: Telperion's silver and Laurelin's gold. Telperion had dark leaves (silver on one side) and his silvery dew was collected as a source of water and of light. Laurelin had pale green leaves trimmed with gold, and her dew was likewise collected by Varda. One "day" lasted twelve hours. Each Tree, in turn, would give off light for seven hours (waxing to full brightness and then slowly waning again), so that at one hour each of "dawn" and "dusk" soft gold and silver light would be given off together. Jealous Melkor, later named Morgoth by Fëanor, enlisted the help of the giant spider-creature Ungoliant (the first great spider, ancestor of Shelob, and possibly a fallen Maia) to destroy the Two Trees. Concealed in a cloud of darkness, Melkor struck each Tree and the insatiable Ungoliant devoured whatever life and light remained in them. Again Yavanna sang and Nienna wept, but they succeeded only in reviving Telperion's last flower (to become the Moon) and Laurelin's last fruit (to become the Sun). These were assigned to lesser spirits, male Tilion and female Arien, after the 'genders' of the Trees themselves. This is why, in The Lord of the Rings, the Sun is usually referred to as "she" and the moon as "he". However the true light of the Trees, before their poisoning by Ungoliant, was said to now reside only in the three Silmarils, created by Fëanor the most gifted of the Elves.
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the story of Pandaria Emperor Shaohao here is the story:
The One-Way Journey
The time was ten thousand years ago, maybe more. Back then, the Well of Eternity was still there, and Kalimdor was still the Land of Eternal Starlight. The dynasty of Pandaren of Pandaria had lasted for years and generations that no one could tell.
The empire of Pandaren was built upon their overthrowing of the slavery of the Mogu. But still, it took a lot of efforts to remain peaceful with all the other strong and even aggressive races, which was a hard burden for the emperors of Pandaren.
Pandaren had great faith in Shao Hao, the crown prince, that he would be a leader of great deeds. The crown prince took training at Tian Monastery, which endowed him of the top-notch skills of a monk. Domestically he was benevolent to his people. Diplomatically he allied with other races - Jinyu, Hozen, Grummle and Yaungol - so they could make peace with each other, excluding the Mantid and the Mogu. He also shared a profound bond with the Monkey King, the leader of Hozen.
After crowning, he was referred as Emperor Shao Hao.
According to the old tradition, every new emperor needed to visit the Jinyu elder at Jade Forest who possessed the mystic power of fortune-telling by listening to the words of water. However, what was told to Shao Hao was cruelty and terror beyond his imagination.
Night elves would summon the Burning Legion, who would devour everything of Kalimdor, including Pandaria.
From that moment, the newly crowned Emperor Shao Hao realized his destiny. The throne was no longer an easy task for him. He had to search through his whole life with difficulties to fulfill it. All the glories and fortune of an emperor meant nothing to him. He had to set out immediately on the journey of the salvation of Pandaria.
This journey would be of all pains and no happiness. Should he fail, it would be the end of all.
Monkey King and the Sha
Many roads did Emperor Shao Hao took, many people did he counsel with. In this tedious and fruitless journey which seemed endless, he came to realize that the wisdom of the Celestials was essential to the puzzles. By himself he climbed up Mount Neverest, the highest summit of Azeroth in order to seek the counsel of Yu’lon, the Jade Serpent. Yu’lon did not seem to disappoint him. Shao Hao seemed to find a way to save everything – he was required to free all the burdens upon his shoulders, cleanse his body and soul, so he could be the one with the land.
But the wisdom of the Jade Serpent confused Emperor Shao Hao. What were the burdens that he needed to let go? How could he purify himself? And which was the way to be the one with the land? All these questions puzzled Shao Hao. No zen could help him to discover the secrets within.
Maybe it finally came down to his incapability? How did such an incompetent emperor deserve his jade throne? The frustrations and hopelessness depressed him. All the negative emotions became heavy burdens crawling on his shoulders. He felt like he was about to succumb.
Witnessing his bosom friend in great doubt, the Monkey King tried his best to help. He came to Jade Forest to whittle a strange magic visage out of bamboo in order to please Emperor Shao Hao. But the unexpected happened. The doubt of Shao Hao was absorbed into the mask, his doubt no longer linger. Yet another unexpected thing happened. After they buried the magic visage that had absorbed the doubt of Emperor Shao Hao deep into the earth, a monster that brought forth doubt showed up.
It was called Sha.
Just walking out of shadow, Emperor Shao Hao was confronted with the monster that the Monkey King created unintentionally. What was worse, they soon discovered that Sha could not be eliminated but controlled and sealed. Even for a strong warrior like Shao Hao and with the help of the Monkey King, it took seven hours to eventually have Sha controlled. Sha was sealed within the Jade Forest for real this time.
The idea finally struck Emperor Shao Hao. It came to him that what Yu’lon required him to do was to eliminate the negative emotions such as doubt, so he could one day gain the ability to save Pandaria.
The Seven Burdens
On realizing that, he immediately went to visit the Red Crane, and by the power of the mask that the Monkey King carved for him, he expelled his despair. The Sha of Despair held the dark power of devouring all the hopes. Shao Hao, the Monkey King and the Red Crane fought the Sha of Despair in the pouring rain for four days and five nights. Eventually they sealed it under the land of Krasarang Wilds.
With no hesitation, Emperor Shao Hao and his companions headed to Temple of the Black Ox on the Mantid Steppes beyond the Great Wall. This time they faced the Sha of Fear, who possessed even greater power. The Black Ox joined the three to fight. It took eight days for them to seal the Sha of Fear under Mantid Steppes.
After these battles Emperor fully understood the desperately evil power of Sha, and the countermeasure came to his mind. He gathered the best of all the best Pandaren warriors in Pandaria, and established Shado-Pan. Together, they reached temple of the White Tiger, the last station of the journey. With the help of the White Tiger, Emperor Shao Hao demonstrated the skills to yield and seal Sha, and successfully sealed his Violence, Anger and Hatred under this land.
Thus Emperor Shao Hao finally sealed all his negative emotions. The Pandaren of Shado-Pan had to become the undercover protectors of Pandaria, working on the controlling and sealing of Sha.
After he let go all the seven burdens, Emperor Shao Hao managed to purify all his body and soul. But time was ticking; the War of Ancient was drawing to a close. The foretold day approached. Yet a problem appeared. Should he save Pandaria, Mantid, the archenemy of Pandaren would be saved together. Pandaren and the Mantid warred now and then. Their hatred had lasted for millennia. The decision that Shao Hao was about to make suddenly became heavier.
So the Monkey King spoke.
He counseled with one fact. Every hundred years the Mantid would attack the Great Wall of Pandaren, this cycle was a part of Pandaria. There would be no fish if the water is too clear. Even the conflicts between the two races could not be mitigated; they certainly could not be separated. Pandaren could not be saved without the salvation of the Mantid. The Mantid defined Pandaren as Pandaren defined them. So Emperor Shao Hao understood the deeper meaning of the Jade Serpent.
He knew what he had to do, and the call was made.
The Mists of Pandaria
The Great Sundering began. The first irreversible destruction of Azeroth befell. In the eyes of all his beloved people, Emperor Shao Hao raised his staff, initiating the ritual.
The people of Pandaria looked at their beloved Emperor with full gratitude. While he was chanting, the whole of Pandaria separated from the main land of Kalimdor. It drifted off further to the sea. Silent and solitary.
Quietly, something began to condense in the air. It was the mists! The ocean around Pandaria swelled and shaped into a ring of impenetrable mists, shrouding Pandaria within. From then on, Pandaria was hidden in the Mists; the rest of the world could not bother it any more.
And an incident happened.
When all Pandaren were cheering, celebrating, and their eyes on the emperor, Emperor Shao Hao suddenly struck the ground with a clack.
The emperor who spent his whole life on saving his people fell.
Slowly, the body of the emperor seemed to dissipate. He became a mist, together with all the mists around Pandaria, the land that carried the people he loved.
This is the story of the last emperor of Pandaria. His legend ended there, ten thousand years ago.
He no longer exists by now, yet he is everywhere. He is a part of Pandaria. He is Pandaria. He keeps watching and protecting the people and the land that he always loves.