In Greek mythology, Ares (Ancient Greek: Ἄρης [árɛːs], Μodern Greek: Άρης [ˈaris]) is the son of Zeus and Hera. Though often referred to as the Olympian god of warfare, he is more accurately the god of bloodlust, or slaughter personified: "Ares is apparently an ancient abstract noun meaning throng of battle, war."
He is also know under this titles:
* Brotoloigos (Βροτολοιγός, ‘Destroyer of men’ ); * Androfontes (Ανδρειφοντης, ‘Killer or men’ ); * Miaiphonos (Μιαιφόνος, ‘Bloodstained’ ); * Teikhesiplêtês (Τειχεσιπλήτης, ‘assailant of walls’ ); * Maleros (Μαλερός, ‘brutal’ ); * Teritas (Θηρίτας, ‘beast" ), by Tero.
He is an important Olympian god in the epic tradition represented by the Iliad. The reading of his character remains ambiguous, in a late 6th-century funerary inscription from Attica: "Stay and mourn at the tomb of dead Kroisos/ Whom raging Ares destroyed one day, fighting in the foremost ranks".
The Romans identified him as Mars, the god of war and agriculture, whom they had inherited from the Etruscans; but, among them, Mars stood in much higher esteem. (See also Athena.)
Among the Hellenes, Ares was always distrusted. Although Ares' half-sister Athena was also considered a war deity, her stance was that of strategic warfare, whereas Ares's tended to be one of unpredictable violence. Athena and Ares were enemies. His birthplace and true home was placed far off, among the barbarous and warlike Thracians, to whom he withdrew after his affair with Aphrodite was revealed.
"Ares" remained an adjective and epithet in Classical times, which could be applied to the war-like aspects of other gods: Zeus Areios, Athena Areia, even Aphrodite.
In Mycenaean times, inscriptions attest to Enyalios, a name that survived into Classical times as an epithet of Ares. Vultures and dogs, both of which prey upon carrion in the battlefield, are sacred to him.
A old pic from arround 2006, but retouched for a future project... maybe you ask why? hehehe, soon more news graphire 3/PSCS/6hours (old pic) + 2 hours of new edit/Music: Perte (Eminent Domain) - Zbigniew Preisner (I love this song so much)
Lets Wiki attack!! Hades (from Greek ᾍδης, Hadēs, originally Ἅιδης, Haidēs or Άΐδης, Aidēs, meaning "the unseen") refers both to the ancient Greek underworld, the abode of Hades, and to the god of the underworld. Hades in Homer referred just to the god; the genitive ᾍδου, Haidou, was an elision to denote locality: "the house/dominion of Hades". Eventually, the nominative, too, came to designate the abode of the dead.
In Greek mythology, Hades and his brothers Zeus and Poseidon defeated the Titans and claimed rulership over the universe ruling the underworld, air, and sea, respectively; the solid earth, long the province of Gaia, was available to all three concurrently. Because of his association with the underworld, Hades is often interpreted by moderns as the Grim Reaper.
By the Romans Hades was called Pluto, from his Greek epithet Πλούτων Ploutōn (πλοῦτος, wealth), meaning "Rich One". In Roman mythology, Hades/Pluto was called Dis Pater and Orcus. The corresponding Etruscan god was Aita. Symbols associated with him are the Helm of Darkness and the three-headed dog, Cerberus.
The deceased entered the underworld by crossing the Acheron, ferried across by Charon (kair'-on), who charged an obolus, a small coin for passage placed in the mouth of the deceased by pious relatives. Paupers and the friendless gathered for a hundred years on the near shore according to Book VI of Vergil's Aeneid. Greeks offered propitiatory libations to prevent the deceased from returning to the upper world to "haunt" those who had not given them a proper burial. The far side of the river was guarded by Cerberus, the three-headed dog defeated by Heracles (Roman Hercules). Passing beyond Cerberus, the shades of the departed entered the land of the dead to be judged.
And more greek myths! This is a very old pic, around 2007, I remember doing this sketch on a plane. Was odd, cause out there was a awful electrical storm... damn! zeus dont want me to finish this pic of his dad. I just adjusted some colors, hope you like it... I done this pic at the same time of this other posted a couple of years ago [link]
PSCS/Graphire 3/7hours/Music: Asteorid field - John Williams (why? dont ask XD)
Cronus or Kronos (Ancient Greek Κρόνος, Krónos) was the leader and the youngest of the first generation of Titans, divine descendants of Gaia, the earth, and Uranus, the sky. He overthrew his father and ruled during the mythological Golden Age, until he was overthrown by his own sons, Zeus, Hades, and Poseidon, and imprisoned in Tartarus.
In ancient myth recorded by Hesiod's Theogony, Cronus envied the power of his father, the ruler of the universe, Uranus. Uranus drew the enmity of Cronus' mother, Gaia, when he hid the gigantic youngest children of Gaia, the hundred-armed Hecatonchires and one-eyed Cyclopes, in Tartarus, so that they would not see the light. Gaia created a great stone sickle and gathered together Cronus and his brothers to persuade them to castrate Uranus. Only Cronus was willing to do the deed, so Gaia gave him the sickle and placed him in ambush. When Uranus met with Gaia, Cronus attacked him with the sickle castrating him and casting his testicles into the sea. From the blood (or, by a few accounts, semen) that spilled out from Uranus and fell upon the earth, the Gigantes, Erinyes, and Meliae were produced. The testicles produced a white foam from which Aphrodite emerged. For this, Uranus threatened vengeance and called his sons titenes (according to Hesiod meaning "straining ones," the source of the word "titan", but this etymology is disputed) for overstepping their boundaries and daring to commit such an act.
After dispatching Uranus, Cronus re-imprisoned the Hecatonchires, the Gigantes, and the Cyclopes and set the dragon Campe to guard them. He and his sister Rhea took the throne of the world as king and queen. This period of Cronus' rule was called the Golden Age, as the people of the time had no need for laws or rules; everyone did the right thing, and immorality was absent.
Cronus learned from Gaia and Uranus that he was destined to be overcome by his own son, just as he had overthrown his father. As a result, although he sired the gods Demeter, Hera, Hades, Hestia, and Poseidon by Rhea, he devoured them all as soon as they were born, to preempt the prophecy. When the sixth child, Zeus, was born Rhea sought Gaia to devise a plan to save them and to eventually get retribution on Cronus for his acts against his father and children. Other children Cronus is reputed to have fathered include Chiron, by Philyra.
Rhea secretly gave birth to Zeus in Crete, and handed Cronus a stone wrapped in swaddling clothes, also known as the Omphalos Stone, which he promptly swallowed, thinking that it was his son.
Rhea kept Zeus hidden in a cave on Mount Ida, Crete. According to some versions of the story, he was then raised by a goat named Amalthea, while a company of Kouretes, armored male dancers, shouted and clapped their hands to make enough noise to mask the baby's cries from Cronus. Other versions of the myth have Zeus raised by the nymph Adamanthea, who hid Zeus by dangling him by a rope from a tree so that he was suspended between the earth, the sea, and the sky, all of which were ruled by his father, Cronus. Still other versions of the tale say that Zeus was raised by his grandmother, Gaia.
Once he had grown up, Zeus used a poison given to him by Gaia to force Cronus to disgorge the contents of his stomach in reverse order: first the stone, which was set down at Pytho under the glens of Mount Parnassus to be a sign to mortal men, then the goat, and then his two brothers and three sisters. In other versions of the tale, Metis gave Cronus an emetic to force him to disgorge the children, or Zeus cut Cronus' stomach open. After freeing his siblings, Zeus released the Gigantes, the Hecatonchires, and the Cyclopes, who forged for him his thunderbolts. In a vast war called the Titanomachy, Zeus and his brothers and sisters, with the help of the Gigantes, Hecatonchires, and Cyclopes, overthrew Cronus and the other Titans. Afterwards, many of the Titans were confined in Tartarus. Some Titans were not banished to Tartarus. Atlas, Epimetheus, Menoetius, Oceanus and Prometheus are examples of Titans who were not imprisoned in Tartarus following the Titanomachy. Gaia bore the monster Typhon to claim revenge for the imprisoned Titans, though Zeus was victorious. Accounts of the fate of Cronus after the Titanomachy differ. In Homeric and other texts he is imprisoned with the other Titans in Tartarus. In Orphic poems, he is imprisoned for eternity in the cave of Nyx. Pindar describes his release from Tartarus, where he is made King of Elysium by Zeus. In another version, the Titans released the Cyclopes from Tartarus, and Cronus was awarded the kingship among them, beginning a Golden Age.
humm *lookingf the gallery* I posted so many girls the last deviations, Oh well, a dude for this time
following hades and greek gods, here goes his brother, mr poseidon (I wanna go to the beach !) This is an old pic done in the last year, This version is an edit, the original one contains some modern age elements but i like this one a lot more hope you like it
DOWNLOAD for a bigger version
Enough chat let´s wikiattack !
Poseidon (Greek: Ποσειδῶν; Latin: Neptūnus) was the god of the sea and, as "Earth-Shaker," of earthquakes in Greek mythology. Poseidon has many children. There is a Homeric hymn to Poseidon, who was the protector of many Hellenic cities, although he lost the contest for Athens to Athena.
Poseidon was a son of Cronus and Rhea. In most accounts he is swallowed by Cronus at birth but later saved, with his other brothers and sisters, by Zeus. However in some versions of the story, he, like his brother Zeus, did not share the fate of his other brother and sisters who were eaten by Cronus. He was saved by his mother Rhea, who concealed him among a flock of lambs and pretended to have given birth to a colt, which she gave to Cronus to devour. According to John Tzetzes the kourotrophos, or nurse of Poseidon was Arne, who denied knowing where he was, when Cronus came searching; according to Diodorus Siculus. Poseidon was raised by the Telchines on Rhodes, just as Zeus was raised by the Korybantes on Crete.
According to a single reference in the Iliad, when the world was divided by lot in three, Zeus received the sky, Hades the underworld and Poseidon the sea. In the Odyssey (v.398), Poseidon has a home in Aegae.
Poseidon was a major civic god of several cities: in Athens, he was second only to Athena in importance, while in Corinth and many cities of Magna Graecia he was the chief god of the polis. In his benign aspect, Poseidon was seen as creating new islands and offering calm seas. When offended or ignored, he supposedly struck the ground with his trident and caused chaotic springs, earthquakes, drownings and shipwrecks. Sailors prayed to Poseidon for a safe voyage, sometimes drowning horses as a sacrifice.
According to Pausanias, Poseidon was one of the caretakers of the oracle at Delphi before Olympian Apollo took it over. Apollo and Poseidon worked closely in many realms: in colonization, for example, Delphic Apollo provided the authorization to go out and settle, while Poseidon watched over the colonists on their way, and provided the lustral water for the foundation-sacrifice. Xenophon's Anabasis describes a group of Spartan soldiers in 400–399 BCE singing to Poseidon a paean — a kind of hymn normally sung for Apollo.
An old pic of a new Zeus pic a green Zeus, hope you like it! Was done for Volt Energy drink! PSCS/bamboo/8-9 hours/music: Black sun - Therion [link]
Zeus (pronounced /ˈzuːs/ or /ˈzjuːs/; Ancient Greek: Ζεύς; Modern Greek: Δίας, Dias) is the King of the Gods in Greek mythology. Zeus was viewed as a king who oversaw the universe. He assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods. He is also called the "Father of Gods and men", according to Hesiod's Theogony. He ruled the Olympians of Mount Olympus in ways representative as both a father as head of the family and a king. He was the god of sky and thunder in Greek mythology. His symbols are the thunderbolt, eagle, bull, and oak. In addition to his Indo-European inheritance, the classical "cloud-gatherer" also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward, with a thunderbolt leveled in his raised right hand, or seated in majesty.
Zeus was the child of Cronus and Rhea, and the youngest of his siblings. In most traditions he was married to Hera, although, at the oracle of Dodona, his consort was Dione: according to the Iliad, he is the father of Aphrodite by Dione.He is known for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo and Artemis, Hermes, Persephone (by Demeter), Dionysus, Perseus, Heracles, Helen, Minos, and the Muses (by Mnemosyne); by Hera, he is usually said to have fathered Ares, Hebe and Hephaestus.
Cronus sired several children by Rhea: Hestia, Demeter, Hera, Hades, and Poseidon, but swallowed them all as soon as they were born, since he had learned from Gaia and Uranus that he was destined to be overcome by his own son as he had overthrown his own father— an oracle that Zeus was to hear and avert. But when Zeus was about to be born, Rhea sought Gaia to devise a plan to save him, so that Cronus would get his retribution for his acts against Uranus and his own children. Rhea gave birth to Zeus in Crete, handing Cronus a rock wrapped in swaddling clothes, which he promptly swallowed.
After reaching manhood, Zeus forced Cronus to disgorge first the stone (which was set down at Pytho under the glens of Parnassus to be a sign to mortal men, the Omphalos) then his siblings in reverse order of swallowing. In some versions, Metis gave Cronus an emetic to force him to disgorge the babies, or Zeus cut Cronus' stomach open. Then Zeus released the brothers of Cronus, the Gigantes, the Hecatonchires and the Cyclopes, from their dungeon in Tartarus, killing their guard, Campe. As a token of their appreciation, the Cyclopes gave him thunder and the thunderbolt, or lightning, which had previously been hidden by Gaia. Together, Zeus and his brothers and sisters, along with the Gigantes, Hecatonchires and Cyclopes overthrew Cronus and the other Titans, in the combat called the Titanomachy. The defeated Titans were then cast into a shadowy underworld region known as Tartarus. Atlas, one of the titans that fought against Zeus, was punished by having to hold up the sky.
After the battle with the Titans, Zeus shared the world with his elder brothers, Poseidon and Hades, by drawing lots: Zeus got the sky and air, Poseidon the waters, and Hades the world of the dead (the underworld). The ancient Earth, Gaia, could not be claimed; she was left to all three, each according to their capabilities, which explains why Poseidon was the "earth-shaker" (the god of earthquakes) and Hades claimed the humans that died.
Gaia resented the way Zeus had treated the Titans, because they were her children. Soon after taking the throne as king of the gods, Zeus had to fight some of Gaia's other children, the monsters Typhon and Echidna. He vanquished Typhon and trapped him under a mountain, but left Echidna and her children alive.
Hi there guys! there goes another commission for based on the greek myths, hope you like it, this time the vengeful and sometimes bitchy goddess Hera, but, C´mon, I think we all can understand her, Zeus was a cheater, so, be afraid of Zeus, but a lot more from Hera
PSCS3/Bamboo/6hours/Music: Demons & Wizards - Path Of Glory [link]
Enough talk, lets wikiattack!
Hera (pronounced /ˈhɪərə/; Greek Ήρα, Hēra, equivalently Ήρη, Hērē, in Ionic and Homer) was the wife and one of three sisters of Zeus in the Olympian pantheon of classical Greek Mythology. Her chief function was as the goddess of women and marriage. In Roman mythology, Juno was the equivalent mythical character. The cow, and later, the peacock were sacred to her. Hera's mother was Rhea and her father, Cronus.
Portrayed as majestic and solemn, often enthroned, and crowned with the polos (a high cylindrical crown worn by several of the Great Goddesses), Hera may bear a pomegranate in her hand, emblem of fertile blood and death and a substitute for the narcotic capsule of the opium poppy. A scholar of Greek mythology Walter Burkert writes in Greek Religion, "Nevertheless, there are memories of an earlier aniconic representation, as a pillar in Argos and as a plank in Samos."
Hera was known for her jealous and vengeful nature, most notably against Zeus's paramours and offspring, but also against mortals who crossed her, such as Pelias. Paris offended her by choosing Aphrodite as the most beautiful goddess, earning Hera's hatred.
Aphrodite was born of the sea foam near Paphos, Cyprus after Cronus cut off Ouranos' genitals and threw them behind him into the sea, while the Erinyes emerged from the drops of blood. Hesiod's Theogony described that the genitals "were carried over the sea a long time, and white foam arose from the immortal flesh; with it a girl grew" to become Aphrodite. When she arose, she was haled as "Cyprian," and is referred to as such often, especially in the poetic works of Sappho. This fully grown up myth of Venus (the Roman name for Aphrodite), Venus Anadyomene ("Venus Rising From the Sea") was one of the iconic representations of Aphrodite, made famous in a much-admired painting by Apelles, now lost, but described in Pliny the Elder Natural History.
Thus Aphrodite is of an older generation than Zeus. Iliad (Book V) expresses another version of her origin, by which she was considered a daughter of Dione, who was the original oracular goddess ("Dione" being simply "the goddess, the feminine form of Δíος, "Dios", the genitive of Zeus) at Dodona. Aphrodite herself was sometimes referred to as "Dione". Once the worship of Zeus had usurped the oak-grove oracle at Dodona, some poets made him out to be the father of Aphrodite.
Aphrodite's chief center of worship remained at Paphos, on the south-western coast of Cyprus, where the goddess of desire had long been worshipped as Ishtar and Ashtaroth. It is said that she first tentatively came ashore at Cytherea, a stopping place for trade and culture between Crete and the Peloponesus. Thus perhaps we have hints of the track of Aphrodite's original cult from the Levant to mainland Greece.
Alternatively, Aphrodite was a daughter of Thalassa (for she was born of the Sea) and Zeus.
In this pic, Aprodite is followed for diferent myths, like the Cyclop , the Minotaur, Pegasus, Griffon and the phoenix over her shoulder.
I done this pic months ago or so, for Rage Hockey. I have a great time doing this pic, was rly fun and also i draw some myths I never done before. thanks to Asad for the vision on this pic.
PsCS/Intuos/12 hours/Music: The wisdom and the cage-Therion listen the song! is awesome and inspired me a lot for this pic
In Greek mythology, Nike (Greek: Νίκη , pronounced [níːkɛː], meaning Victory), was a goddess who personified triumph throughout the ages of the ancient Greek culture. She is known as the Winged Goddess of Victory. The Roman equivalent was Victoria. Depending upon the time of various myths, she was described as the daughter of Pallas (Titan) and Styx (Water), and the sister of Cratos (Strength), Bia (Force), and of Zelus (Rivalry). Nike and her siblings all became described as attendants of Zeus when his cult gained the position of the dominant deity of the Greek pantheon and the roles of older deities were changed in new myths. According to classical (later) myth, Styx brought them to Zeus when the god was assembling allies for the Titan War against the older deities. Nike assumed the role of the divine charioteer, a role in which she often is portrayed in Classical Greek art. Nike is seen with wings in most statues and paintings. Most other winged deities in the Greek pantheon had shed their wings by Classical times. Nike is the Goddess of strength, speed, and victory. Nike was a very close acquaintance of Athena, Goddess of wisdom.
A old pic, arround june of 2008 or so. PSCS/Bamboo/6 hours/music: Eye of shiva by therion
yeah, Uranus... forget the joke (i know you gonna throw it ! XD) A pic done the last year for Fenix TCG, hope you like it
PSCS3/bamboo/6-7 hours/music:Jean Michel Jarre - Magnetic Fields I [link]
Uranus (play /ˈjʊərənəs/ or /jʊˈreɪnəs/) (Ancient Greek Οὐρανός, Ouranos meaning "sky"), was the primal Greek god personifying the sky. In Ancient Greek literature, according to Hesiod in his Theogony, Uranus or Father Sky was the son and husband of Gaia, Mother Earth. Uranus and Gaia were ancestors of most of the Greek gods, but no cult addressed directly to Uranus survived into Classical times.Uranus does not appear among the usual themes of Greek painted pottery. Elemental Earth, Sky and Styx might be joined, however, in a solemn invocation in Homeric epic.
In the Olympian creation myth, Uranus came every night to cover the earth and mate with Gaia, but he hated the children she bore him. Hesiod named their first six sons and six daughters the Titans, the three one-hundred-armed giants the Hecatonchires, and the one-eyed giants the Cyclopes.
Uranus imprisoned Gaia's youngest children in Tartarus, deep within Earth, where they caused pain to Gaia. She shaped a great flint-bladed sickle and asked her sons to castrate Uranus. Only Cronus, youngest and most ambitious of the Titans, was willing: he ambushed his father and castrated him, casting the severed testicles into the sea.
For this fearful deed, Uranus called his sons Titanes Theoi, or "Straining Gods."
From the blood that spilled from Uranus onto the Earth came forth the Gigantes, the Erinyes (the avenging Furies), the Meliae (the ash-tree nymphs), and, according to some, the Telchines.
From the genitals in the sea came forth Aphrodite. The learned Alexandrian poet Callimachus reported that the bloodied sickle had been buried in the earth at Zancle in Sicily, but the Romanized Greek traveller Pausanias was informed that the sickle had been thrown into the sea from the cape near Bolina, not far from Argyra on the coast of Achaea, whereas the historian Timaeus located the sickle at Corcyra; Corcyrans claimed to be descendants of the wholly legendary Phaeacia visited by Odysseus, and by circa 500 BCE one Greek mythographer, Acusilaus, was claiming that the Phaeacians had sprung from the very blood of Uranus' castration.
After Uranus was deposed, Cronus re-imprisoned the Hecatonchires and Cyclopes in Tartarus. Uranus and Gaia then prophesied that Cronus in turn was destined to be overthrown by his own son, and so the Titan attempted to avoid this fate by devouring his young. Zeus, through deception by his mother Rhea, avoided this fate.
These ancient myths of distant origins were not expressed in cults among the Hellenes. The function of Uranus was as the vanquished god of an elder time, before real time began.
After his castration, the Sky came no more to cover the Earth at night, but held to its place, and "the original begetting came to an end" (Kerényi). Uranus was scarcely regarded as anthropomorphic, aside from the genitalia in the castration myth. He was simply the sky, which was conceived by the ancients as an overarching dome or roof of bronze, held in place (or turned on an axis) by the Titan Atlas. In formulaic expressions in the Homeric poems ouranos is sometimes an alternative to Olympus as the collective home of the gods; an obvious occurrence would be the moment at the end of Iliad I, when Thetis rises from the sea to plead with Zeus: "and early in the morning she rose up to greet Ouranos-and-Olympus and she found the son of Kronos ..."
William Sale remarks that "... 'Olympus' is almost always used of [the home of the Olympian gods], but ouranos often refers to the natural sky above us without any suggestion that the gods, collectively live there,". Sale concluded that the earlier seat of the gods was the actual Mount Olympus, from which the epic tradition by the time of Homer had transported them to the sky, ouranos. By the sixth century, when a "heavenly Aphrodite" (Urania) was to be distinguished from the "common Aphrodite of the people", ouranos signifies purely the celestial sphere itself.
In Greek mythology, Themis (meaning "law of nature" rather than human ordinance, literally "that which is put in place", from the verb τίθημι, [5títhēmi, to put), she "of good counsel" was the embodiment of divine order, law and custom. When Themis is disregarded, Nemesis brings just and wrathful retribution, thus Themis shared the Nemesion temple at Rhamnous.
Themis is not wrathful: she, "of the lovely cheeks", was the first to offer Hera a cup when she returned to Olympus distraught over threats from Zeus. Themis presided over the proper relation between man and woman, the basis of the rightly ordered family (the family was seen as the pillar of the deme), and judges were often referred to as "themistopóloi" (the servants of Themis). Such was the basis for order upon Olympus too. Even Hera addressed her as "Lady Themis." The name of Themis might be substituted for Adrasteia in telling of the birth of Zeus on Crete. She built the Oracle at Delphi and was herself oracular. According to another legend, Themis received the Oracle at Delphi from Gaia and later gave it to Phoebe.
With Zeus she more certainly bore the Horae, those embodiments of the right moment — the rightness of Order unfolding in Time — and Astraea. Themis was there at Delos to witness the birth of Apollo. According to Ovid, it was Themis rather than Zeus who told Deucalion to throw the bones of his Mother over his shoulder to create a new race of mankind after the Deluge.
To these ancient Greeks she was originally the organizer of the "communal affairs of humans, particularly assemblies." Her ability to foresee the future enabled her to become one of the Oracles of Delphi, which in turn led to her establishment as the goddess of divine justice. Some classical representations of Themis (illustration, right) did not show her blindfolded (because of her talent for prophecy, she had no need to be blinded) nor was she holding a sword (because she represented common consent, not coercion).
The first recorded appearance of Justice as a divine personage (Themis) occurred in Hesiod's Theogony where, drawing not only on the socio-religious consciousness of his time but also on many of the earlier cult-religions, he described the forces of the universe as cosmic divinities. For Hesiod, Justice is at the center of religious and moral life, who independently of Zeus, is the embodiment of divine will. It is important to note that in Hesiod, Moira, Themis and Dike are the divine descendants of the Great Mother-Goddess. This personification of Dike will stand in contrast to justice viewed as custom or law, and as retribution or sentence.
A illustration for Myths & Legends CCG done arround june of this year. PSCS/Bamboo/4-5 hours/Music: Metallica - ...And Justice For All (LOL, i cant think in another thing when I was drawing and painting this.) [link]
EDIT: fixed version on feet and sword , also y add the regular work on all... thanks for your coments and help.